The Amistad Revolt
From Mw
Contents |
[edit] Background
[edit] Evidence the Africans where Muslims
- Richard Madden, who testified on behalf of the Africans in Connecticut on 11th November 1839 (4th Ramadhan 1255) Said
|
He spoke with one of them and repeated in the Arabic language a Mohammedan form of prayer and the words 'Allah Akbar or God is Great were immediately recognized by the negro, and some of the words of the said prayer were repeated after him by the negro. That deponent addressed another negro, standing by the former, in the ordinary terms of oriental salutation "Salaam Aleikoum" or peace to you and the man immediately replied "Aleikoum Salaam" or with you peace [1] |
- One of the young men Ba-u (Ba) being a Pulo name , said that hs father was a Marabout[2]
- Lewis Tapan, the cheif abolitionist wrote in a letter on 9th September 1839 (29th Jumada al-Thanni 1255) That he visited the African prisoners in their cells after they had been provided with Western clothing. He noted that :
|
The three females, two of whom were Mandinka wore calico frocks and had tied the little shawls given them into turbans; Most of the men had been circumcised, according t the report of the physician who examined them; and most of the slaves were Mandinka[3] |
Nearly all Mandinka where Muslim, and according to Sylvian Diouf in her book slaves of Allah only the Muslim women wore turbans.
[edit] Further Reading
[edit] References
- ↑ Richard Robert Madden, The island of Cuba' Its resources, progres and prospects (London:Gilpin 1849), 237
- ↑ Allan Austin, African Muslims in Antebellum America (1984)
- ↑ Tappan L(1839) http://www.law.umkc.edu/faculty/projects/ftrials/amistad/AMI_LTR.HTM
- Allan D Austin African Muslims in Antebellum America ISBN 0-41591270-9
- Sylvian Diouf Servants of Allah African Muslims Enslaved in the Americas New York University Press ISBN 0-8147-1905-8
- Jerald F.Dirks Muslims in American History - a Forgotten Legacy ISBN 1-59008-044-0

